Salute to the Passing of Duwayne Dietz

Feb. 26, 1929-July 25, 2012

His name was synonymous with sports in Sterling. As a 1948 SHS grad, surely Sterling has never had a faster runner or a finer coach.

As an athlete, Dietz was a record-breaking runner on the track. Later as a teacher at SHS, he coached athletes to break records. Under his tutelage, the SHS track team won 26 conference titles. In addition to countless SHS Athletic Hall of Fame titles, he was also an Illinois State Track Coaches Inductee.

In high school, my dad, a defensive back playing for DeKalb, was assigned the task of guarding Sterling’s star running back.

a great athlete

“Our game plan was simple – tackle Dietz!” my dad recounted, “Only problem, we had to catch him first. We chased him up and down the field all night.”

My dad and Duwayne’s rivalry ended the day my dad started teaching at SHS in 1958. Every teacher who worked at SHS and every athlete who ever graduated from Sterling has his own favorite, “Dietzism,” engrained in his “thick skull.”

“For 25 years we shared the same office, so we told a lot of stories,” my dad said. “Duwayne became a colleague, a friend and a mentor.”

My dad learned the ropes of coaching freshman football as an assistant to Duwayne.

“At halftime of an away game we played so badly in the first half, Coach Dietz loaded the team back on the bus, and threatened to turn it around and drive them back home.”

Coach Dietz on SHS’s track field (his home)

When Duwayne retired in 1989 after 34 years serving students and athletes, my dad roasted him royally; SHS fittingly named the track after him.

Colonel Dietz

Coach Dietz served his community and his country. As a paratrooper during the Korean War, he made 57 jumps and remained in the Army reserves for 30 years. A decorated colonel – strong, tough, feared and respected – he dressed sharp, stood straight and remained fit. He barked orders in a gruff voice. He was a man of few words, not all of them nice. But underneath the rugged façade was a loving father, caring coach, and strong leader. Everyone at SHS wanted to do right by him.

“Good run, Patty,” he said after my 880-yard dash. “What was your time?”

After he stopped me in the hall to inquire, I worked my butt off in track because I knew the next time he asked my time better be faster.

Everyone at SHS feared and admired Coach Dietz. But his bark was louder than his bite. Like all athletes, I’d jump at his command, then he’d soften the blow with his trademark grin, so that I knew he was kidding (or was he?)

Wrapped within the sadness of his death was also a sense of celebration for a man who shaped so many lives with his hard drive and high standards. Because Coach Dietz demanded excellence, I sought it in myself.

Dwayne Dietz was a Hall of Fame Athlete and Coach who raised a Hall of Fame Family.

He coached one son, an outstanding track star, as well as his son-in-law, a SHS standout football player. He taught with still another son-in-law. He left behind his lovely wife, Ruth, and 5 children and 14 grandchildren. Respected by the community, loved by friends and family, his passing leaves a hole in the hearts of many.

I feel fortunate to have grown up listening to the legends on the breezeway of their old house. His third daughter has been my best friend since third grade. As kids on the block, we all knew Mr. Dietz had our back.

With his parting, my hometown lost a hero. Another part of my childhood slipped away.

Rest in Peace Coach Dietz

Yockway Peggy

Red Cloud’s School His Legacy to Future Lakota

At the Heritage Center Museum at Red Cloud Indian School on the Pine Ridge Reservation, stands a replica of a one-room schoolhouse where the White Man first indoctrinated Indians by civilizing them into the White Man’s Ways and disseminating from their own people. Young Indians were taken from families into boarding schools to be brainwashed. If a child spoke Lakota, his mouth was washed out with lye. Lakota language, religion and customs were forbidden. White men annihilated an ancient culture that lived in harmony with the land, at peace with their souls, as one with the Great Spirit.

In 360 degree turn a bout, another kind of school now does all it can to preserve the Lakota culture. Red Cloud School educates 600 students in primary, middle and high school, by trying to give Lakota children the skills to compete in society, while retaining traditional values and culture of Lakota heritage. Along side basics of reading, writing, and arithmetic courses in ethics and religion, Lakota culture, religion and language are required.

Red Cloud indian school, South Dakota

Red Cloud, the Indian chief who led the most successful military campaign against the US by an indigenous group, saw that their way of life was ending. For his people to prosper, they needed to learn to walk in the way of the White Man. The school inspired by Red Cloud’s vision was started in by the Jesuits order in 1888. One hundred percent of its 2010 graduates went on to college, yet it receives no national or state aid. No longer a boarding school, some students ride an over an hour to get to and from school.

My brother-in-law’s Uncle, Mike Zimmerman, who entered the Jesuits, first worked in Argentina, before his transfer to the Red Cloud Indian School in South Dakota in the center of the Oglala nation. He agreed to show us around the school.

I expected Brother Mike to be dressed in clerical black robe, but instead a tall, slender man in grease stained green work suit, thrust his large hand into ours. His eyes were soft brown and kind. I wondered who was this simple, soft-spoken, articulate man who had dedicated his life to serving the Lord.

Our greeting was awkward, for he rarely had visitors and here we were eight tourists from the Carlson-Zimmerman clan. When his colleague introduced us to the Indians on campus, she said, “These are Brother Mike’s family, either related by blood or the heart.”

First, Brother Mike stopped in front of the school and told us about the fire that destroyed it in 1996. He pointed to a display of flames devouring the wooden buildings, turning his head away. “It still pains me to look at the photographs of that awful time.”

Mike led us into the new church that had been rebuilt after the fire. The wooden pews formed a semi circle in front of the alter which the Indians requested be built in circle representing their belief. In a picture window, Jesus is surrounded by Asian, Eskimo, Indian and white children.

“Each window forming the circle around the worship area told a story, but in Lakota tradition all stories must be told orally,” Mike told us. “They refused to write it down or tape record it, for they said that it is not their way.”

Mike invited us to lunch. In a small cafeteria, we filled paper plates with corn, beans, salad and hot dogs and fresh fruit from the self-service counter. We were urged to take seconds, but I felt guilty eating knowing that they subsisted on so little. We offered to pay for our meals, only a mere two dollars a person, but Mike waved us away.

In the history classroom, where they learned world, national, state and Lakota history, the unabridged edition, phrases in Lakota, had been written on the blackboard. The school also had a new computer lab and the flat screens looked top of the line, but the desks were old, wooden relics from long ago. The textbooks were worn and outdated. Nevertheless Red Cloud School continues to draw interest in the wider community. For instance, Dr. Jane Goodall visited the school in several years ago to share her ideas.

As we left, I wondered what the Indians thought of us, this white-faced tribe invading their territory. Only our 6’2 “ daughter drew a few glances from the short, stout brown-skinned workers. With Brother Mike at our side, we were welcomed as special guests and I felt privileged for this peek into the life of the Lakota.

The school exemplifies Red Cloud’s dream for Lakota children to learn to walk equally in both worlds. As I walked across the grounds by his grave, I felt honored to follow in his mighty steps on this hallowed land.

www.redcloudschool.org

American Indian Heritage Month – Lakota, A Lost Nation

Brown toasted hills with sparse vegetation looked like scenes out of a Western movie. I could picture an Indian riding a painted pony over the rise in the Wild West of yesteryear. Instead, today, rusted cars line the dusty alleyways where trailers and dilapidated clapboard houses replace the stallions and tipis of the past.

desolate Bad Lands

The land is golden, not from crops or minerals riches, but from sun baked grass. In clusters resembling tribes of long ago, only the hardiest of trees survive in ravines along dried riverbeds that trickle occasionally with life sustaining water.

The Pine Ridge Reservation, Lakota grounds in South Dakota, is the poorest Indian Reservation in the U.S. Ninety percent of the population lives below the poverty level on average annual incomes of less than $4000. The 36,000 Lakota left, survive on misery and memories of the Great People they once wear when they existed in harmony with a brutal land, before being driven off their land and away from their natural life.

The Lakota, of the Oglala Sioux Tribe, once covered a territory that extended from the Big Horn Mountains in the west, to eastern Wisconsin. In the Treaty of Fort Laramie in 1851, the Great Sioux Nation was reduced to the western half of South Dakota. Though it remains the second largest reservation in the U.S. it covers an area only about the size of Connecticut.

Once able to live off the land by hunting, the barren landscape offers little in the way of livelihood in today’s society. Unemployment fluctuates between 85-90 %. Jobs are scarce and poorly paid.

buffalo & cub

Few Indians can make it is as ranchers, so they work for other people on the land they once owned. Thirty-nine percent of the population lives in homes without electricity and 60% of their houses are infested with black mold.

With limited job options in such a desolate area, destitution has become a way of life. The Lakota lack financial stability to afford good nutrition and health care. Infant mortality is three times the national average. Life expectancy for male and females is twenty years less than the national average. Half of the adult population suffers from diabetes. Stripped of their pride and ability to provide for their families, it is no surprise that despair sets in. The suicide rate among teenagers is 1.5 times higher than national average.

In the 1800’s, the White Man brought alcohol to Indians in exchange for beads and crops. It was a poor trade for the Lakota. Now alcoholism runs rampant. In White Clay NE, population under 35 people just one mile from the dry Pine Ridge Reservation, four million cans of beer (10,958 beer cans a day) are sold annually.

Pine Ridge Lakota reservation

I marveled at anyone’s ability to survive as we drove across the savage lands to visit the Red Cloud Indian School on the Lakota Reservation. When I stepped outside the air-conditioned car, the wind slapped my face as if to jump-start my breathing, my lungs sucked dry by the heat.

In the Heritage Cultural Museum, filled with artifacts, paintings and beadwork of the Lakota, Red Cloud high school students recaptured the Wounded Knee Massacre in a moving display of black and white photographs. Beside each picture, the story was told in three different perspectives. The white card represented the White Man’s viewpoint; red card, the Indians interpretation and the blue portrayed the students’ opinion. In what has become the symbol of a horrible genocide of their people and way of life, on December 29, 1890, the 7^th Cavalry rounded up Lakota women and children like animals and gunned them down.

“It chills us to the bone,” one student researcher wrote,” to think we weren’t even considered human, as brothers, as sisters, as life.”

Outside the school, a gravel path lead to an Indian burial ground where the tomb of Red Cloud, (1822 –1910) lies. Buried on a grassy knoll overlooking rolling, baked hills Lakota land the great Oglala chief’s spirit surveys what little remains of his nation, once the White Man arrived. His soul does not rest in peace.

Brain Glitches, Genealogy and Grandpa

How do you get anything done with a brain that short-circuits like mine does? To prepare my English class lesson plans, I googled celebratory dates and found out American Indian Heritage Month is coming up in November, which reminds me of our trip to the Badlands and visit to the Red Cloud Indian School in South Dakota. That enticed me to read about the Battle of Wounded Knee. While admiring photographs of famous Native American Chiefs, I kept seeing images of my grandfather’s weather-beaten, chiseled face with his high cheekbones and prominent nose. Convinced that we have some degree of Indian blood, I am off on a wild goose chasing missing links to my ancestry.

One thing led to another. In the online census report of Madison County Iowa, I discovered my great grandfather, John, was part of a family of 14 children. John’s grandfather, Aaron was born in Osage Indian Territory of what later became Kentucky. His first cousin also named Aaron later lived on the Osage and Kaw Indian Reservation in Oklahoma, a stone’s throw from where my grandpa grew up when great grandfather moved his family West. Naturally, I filled in the gaps of history with my imagination, convinced mighty warriors are part of my ancestry.

Sound crazy? Not if you knew my grandpa, a.k.a. Coach Mac. If Coach Mac took off his glasses, folded his arms across his chest and replaced his baseball cap with a headdress, he ‘d look just like the Indian American, Afraid of Bear – proud, sage, ageless. How many white folks do you know with 40 second resting heart rate, like grandpa? And he was afraid of bears, too!

Coach "Mac" - Ralph McKinzie

One fact is sure. The census report answered a question that has perplexed my family for years. My grandpa, never sure of his birth date, thought he was born in early October. Well I found proof – Ralph Clyde McKinzie born Oct. 1, 1894. He had a middle name, which he never knew about either. No wonder. Imagine having the nickname R.C? Like the cola. If I had a middle name like Clyde I might tend to forget it, too.

As if working for the missing persons bureau, I spent a weekend cruising the web genealogy files. On Monday morning, when the class bell rang, I wondered where the heck did I put my lesson plan? I’ll have to confess to class that I got lost navigating the Internet looking for my McKinzie lineage.

My Grandpa Mac defied age by remaining active by coaching college football in his nineties. He died at the age of 96. He would’ve been 117 years old today; I still celebrate his life.

Have you discovered skeletons in your family closet? Do you have any links to genealogy search engines that you could share with readers?

Escalade Celebrating The Pot of Soup that Saved Geneva

Sounds crazy, but the Genevians go gaga over L’Escalade, a tradition commemorating Madame Royaume’s famous soup that saved the city from the Savoyard invasion in early hours on December 12, 1602.

Genevians held off the Duke of Savoy’s invading forces with a little help from a housewife. According to legend the night guard, Isaac Mercier, rang the church bells alerting the local militia. But the real hero was Madame Royaume, mother of fourteen, living above the La Monnaie town gate. She poured a pot of scalding vegetable broth over the ramparts. The heavy cauldron hit a Savoyard’s head, killing him as he was scaling the wall. The commotion spurred the residents to action. Tables, chairs and other pieces of furniture flew over the wall that night as the Genevians fought to maintain their freedom from Savoyard rule.

Every mid December, the quiet Calvin city comes alive in a carnival atmosphere like a giant street party. The event entails various activities, street artists and vendors serving mulled wine and soup at outdoor stands. Shop windows, decorated in Geneva’s colors of red and gold, are filled with chocolate cauldrons, symbolizing Madame Royaume’s marmite, filled with candy vegetables made of marizipan.

On December 4, the festivities kicked off with the 33rd annual Escalade Race where over 22,000 participants ran or walked four miles up and down Geneva’s snow covered, cobblestone streets.

During the weekend of Dec. 10-12, the prestigious Companie de 1602, the society founded in 1926, organizes one of the most beautiful historic events in Europe attended by 80,000 visitors. The highlight of the fight for independence over 400 years ago is three-hour torch lit parade led where 800 members in period costume re-inact the scene in Geneva’s Old Town. Musketeers, pipers, horsemen, drummers are accompanied by fire crackers and gun salutes.

Though I have smashed open a chocolate pot or two as tradition demands, we never fully joined the festivity of throngs of people crowding Geneva’s streets. Yet, I can’t help but savor the moral of that little Swiss story. Supermom, Mom saves the day again.